Let us not engage the world hurriedly.
Let us not grasp at the rope of wealth impatiently.
That which should be treated with mature judgement,
Let us not deal with in a state of uncontrolled passion.
When we arrive at a cool place,
Let us rest fully.
Let us give continuous attention to the future.
Let us give deep consideration to the consequences of things.
And this because of our eventual passing.
While Buddhism is often central to the discourse on the cultivation of mindfulness, I argue that such insights are present in African thought. The above text is one such example. The Odù Ifá is the sacred text of the Yorùbá people. It is a text that distills their wisdom and ethics. Below I will offer a succinct analysis of this text, seeking to explicate its implications for practice.
The first line compels us to approach the world from a standpoint which seeks to value the present. To engage the world hurriedly is to rush headlong into the future. While the future is our inevitable destination, striving for it at the expense of the present robs us of the beauty or insights of the present moment, which must be fully conjoined by our minds/hearts in order to be fully realized.
The second line seeks to temper the urge for avarice. In the US, the pursuit of wealth has been all-consuming throughout all of its history. While material wealth provides material comfort, it does not necessarily ensure the cultivation of good character or the perpetuation of the good condition in the world. Thus, while wealth is not decried, one is not encouraged to neglect other necessary endeavors (such as the cultivation of “mature judgement”) in its pursuit.
Mature judgement and the regulation of passion, or more specifically anger is a critical issue. As the text instructs, we should give due attention to the critical matters of our lives. Anger compromises clarity of the mind, and if indulged corrupts one’s being. Having mature judgement then begins with a temperance of passion, and this requires the practice of both awareness and restraint, awareness of one’s mental/emotional states and the practice of self-control. Mature judgement and the regulation of passion cannot be present absent these two types of practice.
Coolness is a notable theme in the Yorùbá wisdom literature, as coolness represents a place of mature judgement and intelligent discernment. It means to be in a place (both spatially and mentally/emotionally) where one is unperturbed by things which might cause imbalance. Further, one is compelled to rest fully in such a place, to imbibe its essence, and to refresh oneself at such an occasion. This is a replenishment that prepares one to, yet again, face the challenges of life and living, but not from a standpoint of fatigue or fury, but one of coolness or centeredness.
Lastly, one is encouraged to look to the future, that is to see one’s actions in the present as being inextricably linked to the future. The future is not merely the moment that has yet to arrive. It is the inevitable consequence of the present. Thus, we are forever the architects of the future, the authors of its history. This power lies within our purview, and our degree of awareness of the temporal linkages between that which is now and that which is yet to come, provides a basis for sound and intelligent judgement. Therefore we are, again, reminded of the necessity of mature judgement, not as an abstraction, but as a matter of practice.
Karenga, Maulana. Odu Ifa: The Ethical Teachings. Los Angeles: University of Sankore Press, 1999.